While exiled in Avignon, France, the papacy commissioned a series of forged documents that are known today as the Pseudo-Isidorian Decretals. The documents – fictitious letters back-dated by centuries which granted the Church absolute control over all Europe, Asia Minor and Egypt – were compiled and enforced by popes and their associates over a span of nearly four centuries. Voltaire, one of the Enlightenment’s greatest intellectuals, derided the Decretals as ‘the boldest and most magnificent forgery that ever deceived the world.’ (Philosophical Dictionary)
Another voluminous set of fraudulent documents connected with the papacy is now known as the Pseudo-Dionysius Areopagite Forgeries:
“Dionysius, or Pseudo-Dionysius, as he has come to be called, was an unknown person who wrote in the late fifth or early sixth century CE and who transposed in a thoroughly original way the whole of Pagan Neoplatonism from Plotinus to Proclus into a distinctively new Christian context. Since he represented himself as St. Dionysius the Areopagite, an Athenian member of the judicial council, the Areopagus, who was converted instantly by St. Paul, his work, strictly speaking, might be regarded as a successful ‘forgery,’ providing him with impeccable Christian credentials that conveniently antedated Plotinus by over 200 years. Dionysius’ fictitious identity was first seriously called into question by Lorenzo Valla in 1457 and John Grocyn in 1501, a critical viewpoint later accepted and publicized by Erasmus from 1504 onward. But only in modern times has it become generally accepted that instead of being the disciple of St. Paul, Dionysius must have lived in the time of Proclus, and was perhaps of Syrian origin, someone who knew enough of Platonism and the Christian tradition to transform them both. So he has come to be known as Pseudo-Dionysius, that is, a kind of counterfeit representation or forgery of a supposed original.” – Lewis & Hammer, The Invention of Sacred Tradition
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